The whole Universe one system of Society. Nothing made wholly for itself, nor yet wholly for another. The happiness of animals mutual.
December I grew up believing that taste is just a matter of personal preference. Each person has things they like, but no one's preferences are any better than anyone else's.
patton oswalt's blog: a closed letter to myself about thievery, heckling and rape jokes. "A Good Man Is Hard to Find" O'Connor, Flannery (Full name Mary Flannery O'Connor) American short story writer, novelist, and essayist. The following entry presents criticism of O'Connor's story. The qualities of a "Good" Man "Your gonna' grow up and be just like your father!" Much more than a forecast of an unfortunate demise, but this and other comments have rendered me as screwed up as I am today.
There is no such thing as good taste. Like a lot of things I grew up believing, this turns out to be false, and I'm going to try to explain why.
One problem with saying there's no such thing as good taste is that it also means there's no such thing as good art. If there were good art, then people who liked it would have better taste than people who didn't.
So if you discard taste, you also have to discard the idea of art being good, and artists being good at making it. It was pulling on that thread that unravelled my childhood faith in relativism.
When you're trying to make things, taste becomes a practical matter. You have to decide what to do next. Would it make the painting better if I changed that part?
If there's no such thing as better, it doesn't matter what you do. In fact, it doesn't matter if you paint at all. You could just go out and buy a ready-made blank canvas. If there's no such thing as good, that would be just as great an achievement as the ceiling of the Sistine Chapel.
Less laborious, certainly, but if you can achieve the same level of performance with less effort, surely that's more impressive, not less. Yet that doesn't seem quite right, does it?
Audience I think the key to this puzzle is to remember that art has an audience. Art has a purpose, which is to interest its audience. Good art like good anything is art that achieves its purpose particularly well.
The meaning of "interest" can vary. Some works of art are meant to shock, and others to please; some are meant to jump out at you, and others to sit quietly in the background. But all art has to work on an audience, and—here's the critical point—members of the audience share things in common.
For example, nearly all humans find human faces engaging. It seems to be wired into us. Babies can recognize faces practically from birth. In fact, faces seem to have co-evolved with our interest in them; the face is the body's billboard.
So all other things being equal, a painting with faces in it will interest people more than one without. There are billions of people, each with their own opinion; on what grounds can you prefer one to another?
All humans find faces engaging—practically by definition: And so having a notion of good art, in the sense of art that does its job well, doesn't require you to pick out a few individuals and label their opinions as correct.
No matter who you pick, they'll find faces engaging. Of course, space aliens probably wouldn't find human faces engaging. But there might be other things they shared in common with us. The most likely source of examples is math.
I expect space aliens would agree with us most of the time about which of two proofs was better. He called a maximally elegant proof one out of God's book, and presumably God's book is universal. Instead tastes are a series of concentric rings, like ripples in a pond.July (This essay is derived from a talk at Oscon ) A few months ago I finished a new book, and in reviews I keep noticing words like "provocative'' and "controversial.''To say nothing of "idiotic.'' I didn't mean to make the book controversial.
Ernst Cassirer () was a Jewish German intellectual historian and philosopher, the originator of the ``philosophy of symbolic forms.'' After a distinguished teaching career in Germany, he fled the Nazis, first to Oxford, then Goteborg, then finally Yale, which gives an annual series of lectures in philosophy in his honor; he died as a visiting professor at Columbia.
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By Lt Daniel Furseth. Today, I stopped caring about my fellow man. I stopped caring about my community, my neighbors, and those I serve.
I stopped caring today because a once noble profession has become despised, hated, distrusted, and mostly unwanted.
This is the full text of Ralph Waldo Emerson's essay, plombier-nemours.comn uses several words that are not in common use today. You'll find the definitions of those words by .
The qualities of a "Good" Man "Your gonna' grow up and be just like your father!" Much more than a forecast of an unfortunate demise, but this and other comments have rendered me as screwed up as I am today.