An analysis of the views on slavery by theodore dwight weld and william lloyd garrison

Reformer[ edit ] At the age of 25, Garrison joined the anti-slavery movement, later crediting the book of Presbyterian Reverend John RankinLetters on Slavery, for attracting him to the cause.

An analysis of the views on slavery by theodore dwight weld and william lloyd garrison

Beginning with his newspaper, the Liberator, which he established in Boston inGarrison led the effort to end slavery in the nation. In this speech which appears below, Garrison called for complete freedom for the slave and urged all Americans to support this cause.

An analysis of the views on slavery by theodore dwight weld and william lloyd garrison

I am a believer in that portion of the Declaration of American Independence in which it is set forth, as among self-evident truths, "that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness.

Hence, I cannot but regard oppression in every form-and most of all, that which turns a man into a thing-with indignation and abhorrence. Not to cherish these feelings would be recreancy to principle. They who desire me to be dumb on the subject of slavery, unless I will open my mouth in its defense, ask me to give the lie to my professions, to degrade my manhood, and to stain my soul.

I will not be a liar, a poltroon, or a hypocrite, to accommodate any party, to gratify any sect, to escape any odium or peril, to save any interest, to preserve any institution, or to promote any object. Convince me that one man may rightfully make another man his slave, and I will no longer subscribe to the Declaration of Independence.

An analysis of the views on slavery by theodore dwight weld and william lloyd garrison

Convince me that liberty is not the inalienable birthright of every human being, of whatever complexion or clime, and I will give that instrument to the consuming fire. I do not know how to espouse freedom and slavery together. I do not know how to worship God and Mammon at the same time.

If other men choose to go upon all fours, I choose to stand erect, as God designed every man to stand. If, practically falsifying its heaven-attested principles, this nation denounces me for refusing to imitate its example, then, adhering all the more tenaciously to those principles, I will not cease to rebuke it for its guilty inconsistency.

Numerically, the contest may be an unequal one, for the time being; but the author of liberty and the source of justice, the adorable God, is more than multitudinous, and he will defend the right. My crime is that I will not go with the multitude to do evil.

Reich of the Black Sun

My singularity is that when I say that freedom is of God and slavery is of the devil, I mean just what I say. My fanaticism is that I insist on the American people abolishing slavery or ceasing to prate of the rights of man The abolitionism which I advocate is as absolute as the law of God, and as unyielding as his throne.

It admits of no compromise. Every slave is a stolen man; every slaveholder is a man stealer. By no precedent, no example, no law, no compact, no purchase, no bequest, no inheritance, no combination of circumstances, is slaveholding right or justifiable.

While a slave remains in his fetters, the land must have no rest. Whatever sanctions his doom must be pronounced accursed. The law that makes him a chattel is to be trampled underfoot; the compact that is formed at his expense, and cemented with his blood, is null and void; the church that consents to his enslavement is horribly atheistical; the religion that receives to its communion the enslaver is the embodiment of all criminality.

Such, at least, is the verdict of my own soul, on the supposition that I am to be the slave; that my wife is to be sold from me for the vilest purposes; that my children are to be torn from my arms, and disposed of to the highest bidder, like sheep in the market. And who am I but a man?

What right have I to be free, that another man cannot prove himself to possess by nature?Theodore Dwight Weld >Theodore Dwight Weld () was an American reformer, preacher, and >editor.

He was one of the most-influential leaders in the early phases of >the antislavery movement. Theodore Weld was born in Hampton, Conn., on Nov. 23, , the son of a Congregational minister.

Download-Theses Mercredi 10 juin William Lloyd Garrison Critical Essays Expressing radical views through his influential anti-slavery impulse toward the universal abolition of black slavery. Garrison expanded his. William Lloyd Garrison () was one of the most prominent and uncompromising abolitionists of the nineteenth century.

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He published The Liberator, an antislavery newspaper, from until the day that all American slaves were freed. So, he published a lot of issues, because that was a long Search the world's information, including webpages, images, videos and more.

Google has many special features to help you find exactly what you're looking for. William Lloyd Garrison, American journalistic crusader who published a newspaper, The Liberator (–65), and helped lead the successful abolitionist campaign against slavery in the United States.

Garrison was the.